Nigel Biggar is Regius Professor Emeritus of Moral and Pastoral Theology at the University of Oxford, and a Fellow of Christ Church. He is best known for his work on the ethics of empire, notably his book Colonialism: A Moral Reckoning.
Robert Tombs is Emeritus Professor of French History at Cambridge, and a Fellow of St John’s College. He is the author of The English and Their History and co-editor of the pro-Brexit academic website Briefings for Britain.
Tomorrow, they are coming on the show together to discuss their upcoming book “Our Island’s Story,” and to make the case for a more historically honest and hopeful account of Britain’s past - one that pushes back against narratives that reduce the country’s history, and particularly its colonial history, to a story of systemic racism and oppression.
A missed call is money out the door.
If you run a business, you already know the problem. Calls come in when you are busy. Texts get missed. A customer reaches out, gets no response, and goes elsewhere. The messier your communications setup, the more it costs you.
Quo fixes that.
Here is what it does:
Your entire team shares one business number, with every call and text visible to everyone so nothing falls through the cracks
Works from an app on your phone or computer, so you can handle customer conversations wherever you are
Keep your existing number, and add teammates or new numbers easily as your business grows
AI automatically logs calls, generates summaries, and flags next steps so nothing gets lost after a conversation
Responds to customers after hours, keeping your business responsive even
when you are offline
Streamlining your communications is one of the quickest upgrades you can make to a business. No new hires, no complicated setup, no missed opportunities.
Try Quo for free, plus get 20% off your first six months when you sign up at Quo.com/TRIG. That’s Q-U-O dot com slash TRIG.
Quo. No missed calls, no missed customers.





What's the strongest argument you have heard, that does not invoke religion, in favor of human life having inherent value?
Hi guys. British Australia here. I met Nigel at ARC and we had a lovely conversation.
My question is regarding Australia but can easily translate to other Western countries and former British colonies. When I learn about the stolen generations of Aboriginal peoples, things like the Aborigines Protection Amending Act of 1915 explicitly target people for their race saying children can be removed from their homes without court orders if they are black. I can’t see any way of justifying that morally (although this could be my own historical ignorance, that I can’t outargue the ‘woke’ professors in this regard), however the objections to this shade gradually into the Australian civil rights movement and eventually into the far left Aboriginal politics of the 21st century. Where exactly is the line between condemning bad treatment of the Aboriginal population and the justified parts of the reparations movement against the parts that are far left and we need to distance ourselves from both historically and contemporarily?